SANKARSankar
gompa is a subsidiary of Spitok, having the same head lama. Sankar is easily
visited on foot from Leh, lying as it does in Leh's suburbs. The gompa is 90
years old but is located on the site of a small temple that was built some
500 years ago. About 25 lamas of the yellow-hat sect are attached to Sankar
gompa but only a few live here permanently. Thus it is only open to the
public from 7 to 10 am and from 5 to 7 pm.
From the street one
enters the gompa's front yard. To the right are a few steps climbing up to
the double doors that open onto the Dukhang. The entrance porch has
paintings of the Guardian of the Four Directions on either side of the entry
door. On the left wall of the verandah is a "Wheel of Life" held
by Yama, the deity that determines a person's future fate after death.
The right verandah wall depicts the Old Man of Long Life. The Dukhang's side
walls have new paintings of various Buddhas, while guardian divinities
appear on either side of the entrance hall.
In the Dukhang
opposite the entrance is a throne reserved for the gompa's head lama. To the
left of the throne are colorful butter sculptures made by mixing butter and
barley flour. Further to the left is a glass-fronted case containing the
image of Yamadhaka, a fierce guardian divinity.
To the right of
the throne is an image of Avalokitesvara with 1000 arms and 11 heads.
Avalokitesvara is also known as the "Lord of All He Surveys" and
is believed to be reincarnated in the Dalai Lama. On either side of the
throne seat are doors to a small chapel.
The central image is of
Tsong-kha-pa, founder of the yellow-hat sect of Buddhism and his two chief
disciples. Below the disciples are images of Sakyamuni (the Historical
Buddha) on either side of Tsong-kha-pa. To the left is an image of
Avalokitesvara, again with 1,000 arms and 11 heads (nine Bodhisattva heads,
one head angry at the suffering in the world and a Buddha head on top). To
the right is a case containing Tibetan bronzes. Against the right wall is a
White Guardian and a mandala of Amchi (the Buddha of Medicine).
Exiting the Dukhang, turn left, go through a door and up one flight of
steps. Immediately on the left is a door leading into a small inner
courtyard. The walls of this courtyard are painted with the Tibetan calendar
(which resembles a large chessboard) and murals depicting the proper way for
lamas to live. A long mural across the top of one side of the courtyard
shows Sakyamuni (the Historical Buddha) in the middle flanked by his two
chief disciples.
On the far right of this mural is Tsong-kha-pa
and on the far left is Atisa, an Indian Buddhist and teacher of Buddhism in
Tibet.
Diagonally opposite the door entering into this courtyard
is the entrance to the Dukar Lokhang, a small temple devoted to the deity
Dukar. The main image is a very imposing statue of Dukar, inset with
turquoise and shown with 1,000 arms, 1,000feet, 1,000heads, and 100,000
eyes. Numerous bangle bracelets have been left as offerings by women
devotees at the feet of this deity. To the left of the Dukar is a case
containing various bronze images. On the right is a statue of Maitreya (the
Buddha of the Future) and another case of bronze statues.
Directly over the front porch of the gompa is the Kandshur, the 108 vloumes
of Buddha's teachings and images of the Three Buddhas - Sakyamuni (the Post
Buddha), the Present Buddha and Maitreya (the Future Buddha).